Let it begin with me

I was listening to early morning talk radio when a caller made me say “yes. Thank you for reminding us all.” The topic was the Great Question of Why is the World and the Country Going the Way it Is and What Can We Do? His response was something I’ve written about before.

We can be kind. Really, truly kind. We can be Christlike. We can show love.

Sadly, an oft-repeated response to this attitude is “thoughts and prayers are useless! It’s not that simple. Pollyanna! We need ACTION! We need new laws! We need a revolution! We need…” something.

We need God.

Really, truly, that’s all we need.

We need God because we are humans, and are broken, imperfect beings. Our society used to recognize this. The problem is that we no longer do. Everywhere we look, we are being told that the world is filled with victims, and “it’s not their fault.” We are told that we deserve XYZ. We’re told that entry level and part time positions deserve a “living wage.” We’re told it’s OK for some to do all the work and others to do none. For some, nothing is their fault; for others, it seems like everything is their fault! We’re told we can be “part of the problem, or part of the solution.”

And then we’re told – by someone or a multitude of someones – how we should fix it. We need to support X, agree with Y, take a class, put a sticker on our car and stand in solidarity with the Thing Of The Week!

Frankly, it’s exhausting.

Whatever happened to simple kindness? Whatever happened to treating people as you’d like to be treated?

Whatever happened to loving our Creator with whole heart, soul and being, and loving our neighbors as ourselves? Sounds overly simple? Are you thinking of “well, I do that, but as for these OTHER PEOPLE….” You’re missing the point.

None of us can change the world…yet we ALL can change the world.

See God in every person you encounter, for God is there. (I know, sometimes God is hard to see in certain people!!) It’s difficult; we are often stressed and rushed. But if we take the attitude that “these other people will NEVER do that!” then we’ve already lost.

Is there so much going on in our minds, in our lives, and on that blasted phone that we don’t have God present in every breath?

If we did, we might pass on that spark of peace to someone else, and you never know what effect that will have.

All any of us can “control” is ourselves – and that’s hard enough. We are misguided when we think that just one more regulation, one more law, one more company or organization, one more control, one more governmental program, more money, a bigger budget, etc. etc. etc. will make things better. These are lies and false promises, and I’m not being political here – this is spiritual warfare. “Good vs. evil” may be trite, so think of it as “God focused living” vs. “Hate focused living” if you like.

It’s not always easy. We can be going along peaceably, being kind, and then the customer non-service representative with some company sends us into a meltdown (I’m guilty). We can be accosted by a neighbor demanding we sign a petition / trim a tree branch / get rid of the dog. We can tune into media and be blamed for something we have no idea what they’re even talking about….

This is where we really need God. I can’t do much of anything about those situations – except try to inject some love and Christlike action into the situation. Will it change things? You never know. Maybe one time in a hundred it will…but that’s a start.

Change starts small. Let it begin with me.

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Seek Good.

If the prophet Amos were around today and on social media, he’d probably be canceled. He lived in a time when the people of Israel were fat and happy, and pretty much living the high life. As long as they went through the motions of what God had told them to do, they could pretty much do whatever else they wanted. Amos called them out on it.


Seek Good, not evil, that you may live. Then the Lord God Almighty will be with you, just as you say he is. Hate evil, love good; maintain justice in the courts…” Amos 5: 14-15a

A bit of good in the morning.

Some things never change. It’s been….oh, about 2700 years (give or take a decade or two) since the time of Amos, and we’re still dealing with the same stuff. We live in pretty cushy times, at least in our corner of the planet. While Christians and Jews (and anyone who truly values and lives by love and compassion) would all no doubt agree with Amos’ extortion to “hate evil, love good,” we don’t always agree on what’s evil and what’s good.


This isn’t to say we don’t know right from wrong; we do. But we’re busy, distracted creatures and so we tend to rely on institutions and “experts” to interpret things for us. We are told by media (traditional and social) and pundits how to be good. They may or may not have good advice, but how many follow along without truly questioning? How often do we really question whether or not there are diversionary tactics in play?


Life isn’t always as simple as “X is good, and Y is bad,” and most rational people would agree with that. Why, then, are so many quick to agree with statements and stances such as “guns are bad,” “unvaccinated people should be shut out of society for the good of all,” and “mask refusers are haters who want to infect us!” Oh, and let’s not forget “save the planet! Eliminate plastic waste!” Seriously, a quick perusal of Twitter or Facebook will show you all of these, and more, with “likes” piling up – often from those folks we thought were rational and could have at least a conversation on any one of those hot-button topics.


Such statements and responses aren’t hating evil. It’s more like division….and doesn’t Evil just love division?


Evil can masquerade as righteousness, charm and smile and make you think you are doing The Right Thing while you fall right into line. None of us are immune, and we must constantly seek good – especially when there’s no real cut and dry good vs. bad.


Besides, people have reasons for believing as they do. Wouldn’t it be interesting to have an actual conversation with an exchange of information? A friend recently told me (in reference to something related to CoVid) “I don’t know where you get your information, but….” I provided her with some of the information upon which I had based my decision – not to try and change her mind, but simply to show that yes, there is a lot of information out there and I wasn’t just being clueless or a selfish jerk. We can have different opinions based on the facts – but we are often exposed to different facts.


Amos summed it up simply. Hate evil. Do good. Maintain justice. (Real justice, not qualified justice.) Seek God, and seek knowledge and information with open minds and hearts.


Like Amos, our eyes will be opened to the hypocrisy in our world and in our country. We all wonder “how can we fix this?” The most important step is to bring God not just back into our lives, but back into our society. Amos saw this 2,700 years ago. We need to see this today.


Dive a little deeper. Be willing to have conversations. Recognize that it is the duty of each one of us to do what we can to bring God back into society. If you are at a meeting, request to start the meeting with a prayer. Give thanks before shared meals, even (especially) in public. Don’t let a few atheists get in the way of your civic display of faith. Support freedom. Be compassionate.


Even though it may be hard to discern, seek good.

Friends

My friend Keith pointed out that August 1 is National Friendship Day. How timely! Over the recent years, many friendships (and family relationships) have been tried over deep divides in our country, many of them political.

It’s pretty insane, when you think about it. For decades, I never really cared that I have a lot of friends who are on the “other side of the aisle” from me politically. I still don’t. Politics has nothing to do with why I love them and consider them friends. There are more important things in life, and those are the things that we hold in common and that has led to our friendships.

Sadly, this isn’t always the case. My sis-in-law sent a link to a very thoughtful (and nonpolitical) article on the loss of friendships and family relationships caused by disagreement over CoVid. You can find it here: LOSING FRIENDS AND FAMILY DURING CORONAMANIA | by Mark Oshinskie | Jul, 2021 | Medium

I won’t tell you that I haven’t experienced some difficulties (and shunning) because of the Wuhan Flu. But what the hell are we doing here, letting something like this divide us?

I can hear some outraged comments: “It’s a matter of public health!” OK, fine, I don’t exactly agree, but that’s ok. I’ve written before about public mental health; suicide is a lot more deadly than the Wuhan Flu.

As people of faith, we must not give in to letting something worldly divide us. I have actually heard comments stating “well, I don’t feel sorry for so-and-so, s/he wouldn’t get vaccinated!”

Wow. Just…wow.

Sadly, I don’t think this mindset is going away anytime soon – but we can combat it by avoiding the trap of division.

If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house cannot stand. And if Satan opposes himself and is divided, he cannot stand; his end has come. In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. ~ Mark 3:24 – 27

My friend Keith Horcasitas shares this invitation for August 1 at 7 AM in Baton Rouge:

National Friendship Day, August 1, 2021. With all the discord and polarity in the world, I have a modest proposal for fellow Redstick citizens – to tie in to the great “Let There be Peace on Earth” song which notes “…and let it begin with me!” A friendship Promenade for Peace, sponsored by Prayer Care, LLC – in line with social distancing and masking – will be held tomorrow, Sunday, August 1, 2021 – National Friendship Day, 7 AM, Baton Rouge City Park, starting by the City Park Labyrinth. Come out for a simple meet and greet as we, of all walks of faith and life, come together as friends to exercise and encourage one another to promote peace in our hearts. And please bring your 4 legged friends, who sometimes help us at meeting and greeting!

This is a 15 minute walk with unitive prayers and songs. If you can’t be there in person, be there in spirit, and let the Spirit remind you of what is truly important.

Woke?

Jesus was “woke.” Or…was he?

According to that bastion of knowledge, Wikipedia, “woke is a term referring to awareness of issues that concern social justice and racial equality. Originating in the United States, it has also been used to refer to awareness about broader social inequality on issues such as gender and sexual orientation.” Wikipedia, accessed 7/6/21.

Well, Jesus was certainly concerned about unqualified justice and equality. As for prejudice, well, just ask the Samaritan woman. According to this definition, Jesus was a pretty woke guy.

So I wonder how he’d feel about so many corporations and highly visible individuals who fall over one another in order to display their wokeness (or would that be wokedness)? I don’t know about you, but I’m getting pretty tired about reading that “Company blah blah is proud to support fill-in-the-blank.” Well, goody for them.

Don’t get me wrong, I’m not at all against corporate (or other) donations, and they certainly deserve to have a thank-you sign or banner at the ball game or their name on a teeshirt or a big thank-you plaque. I also really appreciate that some companies have causes that are sincerely close to their heart, and they spread information about their causes through their business (such as the Dave Thomas Foundation and Wendy’s Hamburgers).

But I roll my eyes when wokeness is clearly an afterthought. I wonder about those company board meetings: “Quick! Who’s in the such-and-such category can we give some money to so we’ll look like we’re not the robber barons that take home millions in bonuses every year? How fast can we get it on the Twitter feed?”

Jesus spoke about this:

“When you give to needy people, do not announce it by having trumpets blown. Do not be like those who only pretend to be holy. They announce what they do in the synagogues and on the streets. They want to be honored by other people. What I’m about to tell you is true. They have received their complete reward. When you give to needy people, don’t let your left hand know what your right hand is doing. Then your giving will be done secretly. Your Father will reward you, because he sees what you do secretly. “When you pray, do not be like those who only pretend to be holy. They love to stand and pray in the synagogues and on the street corners. They want to be seen by other people…

Matthew 6:1-5, NIRV

Do not be like those who only pretend to be holy.

Wise words from the original “woke” guy.

Alleluia!

This is the second Easter of CoVid. How strange it feels. Last year, we understood the need for being locked down. Besides, it was only to be for a few weeks. But a year later, we still aren’t doing the usual Easter things today; no vigil service in the early morning. Easter egg hunts for children – at least public ones – are few and far between. Everything is curtailed, muffled, depressed and suppressed.

In CoVid Year 2, we need Easter more than ever. But then, we always need Easter. Right now, the message of Easter – salvation and the eternal, fierce, unending love of God – is more necessary to our psyches and souls than I can ever remember.

We are a world in uproar; a nation divided by many foolish, superficial things. “How can the saving of human lives be foolish and superficial?!” you may ask? It’s not, and I’m not referring to masks and lockdowns etc. Besides, the saving of lives is never superficial. What IS superficial is where our focus lies. This is no political commentary; rather, I believe we would all be better off if we were to focus on something other than fear, division, who feels insulted and “offended”, what someone’s preferred pronouns are – and instead focus on the promise of Easter, which is open to all of humankind, regardless of race, ethnicity, income, gender, and so on.

For those who might cry “enough of prayer and talk, we need action!” I would ask what greater action could there possibly be than a loving God who gave humankind the greatest gift imaginable?

To simplify (greatly), can you imagine this loving God saying “how can I POSSIBLY make these people understand how much I love them?!? And how much I want them to know me, to join me in heaven to be with me forever? Ah! I know, I will send my own son to earth. Maybe HE can get it through their thick skulls. I will ask him to do whatever it takes to make them realize my love.”

Jesus did whatever it took. That, my friend, is action.

Yet we divert our attention away from the most amazing, freeing, incredible gift in the history of humanity and stand around quibbling about…oh, I don’t know, the correct amount of social distancing at the Easter egg hunt?

The gift of salvation through Jesus Christ is the miracle of Easter, and the core belief of Christianity. It doesn’t matter what Christian tradition you follow, and it doesn’t matter what you read and study as “Science.” It really doesn’t. None of us gets out of here alive in body, but through the love and sacrifice of Christ, we can all get out of here alive…forever. With a God that loves us beyond all understanding. Isn’t that a relief? Isn’t that something you’d rather focus on? We cannot seek the living among the dead, and never forget that the strife and division that we see daily in our country and in the world is death to the spirit.

The cross is empty. The tomb is empty. Alleluia! The Lord is risen!

Another Easter post you may enjoy is from 2017: The Gift of Skepticism.

Clanging cymbals

Right now, our world is running on hatred and fear. Just look at the news (you can’t escape it), and you’ll see riots, destruction, fear spreading and a focus on division.
I am told by talking heads and pundits that I should “speak out.” Others say that I have “no right” to say anything. Don’t forget – I am also told that I should stay home to avoid being an unwitting spreader of a deadly virus. I am told that I should/should not/should/should not wear a face mask.

I’m not alone when I say that I am tired, weary, and worn out.

iris small

 

People are asking a question that is hard to answer: How do we fix the many wrongs of the world and of our society?

In this cacophony of voices crying for attention, we really need to hear this:

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.  If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

~ 1 Corinthians 13:1 – 13

We usually hear this passage read at weddings.  But interestingly, Paul’s letter was sent to a church that was experiencing – you guessed it – division. It is timely, and timeless.

I’m sure many will say this approach is too simplistic and downright impossible.  Please, please – go back and read it again. Let it sink into your bones. Let this be our starting place and returning place for healing.

It’s difficult, I know. As humans, we may never have enough love. But if we draw from the endless well of the love of God, we have a never-ending supply of love and compassion. That’s what we need.

Because without love, we truly have nothing. And only with the love of God can we have any hope of making sense of this mess.

Let not your hearts be troubled.

The gospel scheduled for this coming Sunday is that of John 14. How especially appropriate is this, as we are surrounded by an almost hourly dose of fearful statistics and more stories of a virus with mysterious ways! We are inundated everywhere we turn by calls for reopening the economy / staying shut down / we will have to wear masks forever / people will die!! / suicides on the rise / businesses are failing / etc.

It seems that every utterance is one of fear or one of derision towards one school of thought or another. I hear and read comments that are diametrically opposed: We Should Already Have The Economy Opened up versus We Need To Stay Shut Down Until They Find A Vaccine. The irony here is that most people agree that this virus should not be taken lightly and we need to understand what will be the best approach for the greatest number of people. There is a point of diminishing returns, and everyone has different opinions on it – and those different opinions fuel the fires of fear.

I can’t help but wonder: If we follow Christ, then why do we fear?

AA mountain laurel

Of course, we fear for our loved ones who may be more vulnerable. We fear for ourselves, our family, friends, coworkers, those in the medical field, the folks who work at the grocery store, the baristas at our favorite coffeeshop, the folks who own and who work at our favorite restaurants and businesses, our country, and the world.

But it seems that we are forgetting the most critical thing: God’s got this.

Take a breath. God’s got this. We have a responsibility to do what we think is best – and then, let it go. Not everyone is going to agree on the same approach to this.

I keep hearing comments like “I get so angry when I see people running around without masks! They are so inconsiderate!” (Maybe they have a breathing or sinus problem that wearing a mask exacerbates. Maybe they’re trying to practice social distancing, so stay out of their way.) I also hear comments like “where are all these people going? Why are there so many cars on the road? They need to stay home!” (Maybe they’re just getting out of the house for a ride. Maybe they’re running an errand for someone who’s vulnerable. At any rate, their cooties are in their cars with them.)

Take a breath. God’s got this. All we can “control” (and I use that word lightly) is what WE do. We’re in charge of our own choices, and the rest is up to God.

Isn’t that a relief? Why are we forgetting this?

But people will die!

Well…yes. I hate the idea that I may lose someone (or my own life) to this virus, and I know we all feel that way. But have we forgotten that we all die anyway? Sure, we don’t want to go before it’s our time, but again…our time is in God’s hands.

There’s a lot of fear and disagreement about “opening up,” and I get that.

But when we fuel fear, we separate ourselves from God, and we encourage others to be separate from God.

AA yellowtops

We focus on the fallacy that we can control this, and we can’t. Sure, we can be cautious, wash our hands, and do what we can to “flatten the curve.”  Let’s not forget that yes, there will be more deaths attributed to this virus. (There will also be more deaths attributed to auto accidents, cancer, influenza, heart disease, suicide, war, violence, etc.) As people begin to move around more, there will almost certainly be an increase in infections. Don’t forget the idea of the shutdown was to not overwhelm the medical system, and we’ve been successful with that.

We don’t have to live in fear. Importantly, we don’t have to wield fear as a weapon to “make people behave.” We don’t have to judge others or make them examples of our righteousness if they don’t behave as we (or some expert) thinks they should behave. We might do well to remember that the models we’ve seen have been wrong, and that logic tells us we should be cautious – but not panic.

Be not afraid. Let not your hearts be troubled. God’s got this.

Thanksgiving

Today is Thanksgiving, and – dare I say it – a very American holiday. We’ve seen decorations of pilgrims and pumpkins, corn and horns of plenty. We’re used to our holidays being commercialized, and today is particularly a good day to reflect on what, exactly, this holiday means and how it began.

In 1789 (over a hundred years after “the first Thanksgiving”), George Washington issued a Thanksgiving Proclamation. I think it is particularly important to consider this document, as we are inundated in the media by claims that “God had nothing to do with the founding of America.” A recent “man in the street” video piece by The College Fix asked students whether or not it was acceptable to celebrate Thanksgiving.

“ooo. I’m leaning towards no. I feel like with, you know, the historical context, the, kind of, you know, the really awful oppression of, you know, indigenous peoples, is like the holiday is really like, praised by I think, people more like the conservative side of things, to like uphold that sort of tradition…”

“Well, the entire thing is sort of based on indigenous peoples, and [shrugs] murders of indigenous peoples”

“Ummm, no. I mean, it’s probably not as bad as Christmas or Easter…”

The reporter was at a small Christian private college in Minnesota. Are you freaking out yet? I am, and not just because of the fact that these students obviously need to take Speech 101 and remedial English. Some of the students even admit that their “standard public school education” Thanksgiving story was this great meeting between the pilgrims and the Indians where “the Indians showed ‘em how to plant corn, and obviously that’s not true.”

I’ll leave it to you to draw your own conclusions. I doubt that they learned about George Washington’s Thanksgiving Proclamation, issued 3 October 1789:

GWashThanksgiving

“Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor —and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

The Proclamation goes on to specify the date of the holiday, and then that the day “be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be…”

Washington’s proclamation came a little more than a hundred years after the arrival of the Mayflower. He was closer to that history than we are, and no doubt was aware of the dreadful first winter the Pilgrims endured. He would also have been aware of the history of the native tribes that played a role in the lives of these early settlers and the warring between them. The Wampanoag did work with the settlers, and were no doubt glad to have help in their own struggles with the Iroquois (who were warring with the Wampanoag and others).

The_Mayflower_Compact_1620_cph.3g07155

The Mayflower Compact by Jean Leon Gerome Ferris

The travelers had set up an agreement based on Biblical principles that would establish how they lived and worked when they settled in the New World. Laws were established that would apply to everyone, regardless of political or religious beliefs, and all property would be community property. Basically, “from each according to his ability, and to each according to his needs.” Sound familiar?

Well, after a dreadful, difficult voyage over, they settled in and got to work. And you know what happened? Their setup didn’t work. They had created this “group venture” so as to be able to repay their sponsors back in England, but it was failing, because there really wasn’t any personal responsibility.

And…this was happening with a group of Christians who believed in sharing and caring for one another. It wasn’t a bunch of criminals or shysters; if any group could have made such a socialistic setup work, it was this bunch. Fortunately for us, John Bradford, the colony’s governor, realized it wasn’t working. Instead of beating a dead horse (possibly not a metaphoric saying in this instance), he started over. Each family received a plot of land, and was able to use it as they saw fit. If they had surplus, they could sell it. If they didn’t have enough, they could buy what they needed. They had a basic capitalistic society, and it worked.

To be sure, the Wampanoag had pitched in to help them survive their first winter, and had a good relationship with the colony. But it was more than just their assistance that helped the settlers at Plymouth survive and build a colony. Religious freedom and the right to work and make one’s own success also had a lot to do with it.

For anyone disturbed by the “Americanism” of the holiday, I will remind you that while Washington himself had the good of America as his primary concern, he didn’t close out the rest of the world as he encouraged prayer to God:

“…to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord—To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us—and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.”

Amen to that. I wish you a happy Thanksgiving.

To read George Washington’s Thanksgiving Proclamation:

https://founders.archives.gov/documents/Washington/05-04-02-0091

On the 12th day of Christmas…

When asking someone “how was your Christmas?” we often receive a reply along the lines of “it was lovely! And I’m so glad it’s over!” I heard that just this morning, and on this, the 12th day of Christmas, I was reminded of something I read recently on Twitter.

It was a retweet of something posted by @theodramatist: “What are some ways that we can start reclaiming/celebrating ALL 12 days of Christmastide?”

nativity dog

How can we keep the magic of Christmas?

Responses to this tweet included ideas old and new, and some great ones at that. While the Christmas theme continues in church until Epiphany, the secular world has mostly moved on. Retailers put Christmas stock on sale Dec. 26th, and – for the most part – wishes of “Merry Christmas” or “Happy Holidays” has become “Happy New Year!”

Christian churches do, of course, stick to the liturgical calendar. And while I understand that Christmas is a busy and exhausting time for staff, how about keepin’ it “high church” for a while if that fits your congregation? (Um, incense is optional.) I had a crazy idea of a midweek carol sing – a week after Christmas. (Why not? Everyone finally has time for it!)

nativity 2

A Nativity scene made from cypress knees on display at Epiphany Church, New Iberia (2018)

In recent years, my church has started doing the children’s Christmas pageant as an Epiphany pageant, which I think is a great idea. My own home decorations stay up until Epiphany. Here in the the sugar country of south Louisiana, families whose lives follow the calendar of grinding often find alternative dates to celebrate when grinding isn’t finished by Christmas (often the case).

But the feeling of relief that “Christmas is over until next year – WHEW!” is a little sad and bittersweet.

To be sure, Christmas IS a sad time for many, filled with bittersweet moments for nearly all of us. We are reminded of loved ones who are no longer with us; we are reminded of the changes in our lives and the lives of those around us. We look at the changes in the world, and (human nature being what it is), we focus on the things we lack and the things we miss while often glossing over the positive changes.

nativity 4

a handmade clay Nativity displayed at Epiphany last year

Even the wonderful things about the Christmas season (time with loved ones, community worship, giving) tend to overwhelm us, and I think it’s because we try to squeeze it all into such a short period of time!

Shouldn’t that be a good reason to remind ourselves that yes, there are twelve days of Christmastide, and we all pretty much get started celebrating Christmas during Advent anyway. So why all the stress?

Maybe it’s because we want to ignore the things that hurt us, the painful memories, and the wondering-what-next-year-will-hold. The sad irony is that the very gift of Christmas, the miracle of the Incarnation, should be the healing salve that tends the wounds of the less-than-Hallmark-perfect holiday – and so often we forget about that miracle.

nativity 1

One of the many Nativity scenes displayed at Epiphany church on our feast day

I’ll be packing up my Christmas decorations today and tomorrow, with the exception of the Nativity. (After all, the wise men don’t arrive until tomorrow, anyway.) As I do so, I’ll be revisiting the memories of Christmas past and be grateful for them. I’ll challenge myself to bring the beauty and miracle of the Incarnation into all of 2019. Tomorrow, I’ll watch our Epiphany Christmas Pageant, sing Christmas carols, and enjoy the first king cake of the season – and maybe find a plastic baby Jesus inside the cake.

I’m welcoming baby Jesus into my heart, and hope that you do, too.

Merry Christmas, and God bless us everyone.

Paper Clip Miracles: The Children’s Holocaust Memorial

While I am a regular congregant and chorister at the Episcopal Church of the Epiphany in the deep south of Louisiana, I have sung for my “other church family” at Temple Gates of Prayer. The setting of the season of High Holy Days is a perfect time to share with you a miracle – that to me, just goes to show (again) how much God can do with the smallest, simplest things.

 

Over two months have passed since Joshua and I visited the Children’s Holocost Memorial in Whitwell, Tennessee. I can still barely find the words to write about it.

 

This amazing memorial is at a middle school in the mountains of Tennessee, northwest of Chattanooga. Friends Diane and Vickie suggested we visit there after we’d spent time with the sisters of the Community of St. Mary in Sewanee. I’m glad I had that dose of peacefulness to strengthen me before visiting the memorial, which still has me in awe.

 

Over the years, the 8th grade classes at Whitwell Middle School have learned about history, prejudice, and the holocaust through this amazing project that has changed hundreds of thousands of hearts and lives.
 
Whitwell pause sign

Sign at the entrance of the Memorial.


 
“You should go see this,” said our friends. “It may not be open right now, because it’s at a school, but you could at least try” and they tried to describe the Paperclip Project. In the end, Diane sent us off with a DVD that we watched later that evening.

 

Neither Bubba (Joshua) nor I said a word as we watched this nearly 2 hour long documentary. (We are never at a loss for words.) As the credits rolled, we said in unison, “we’re going.”

 

I will quote the Whitwell website to give you an idea of the Memorial:

 

“In 1998 eighth grade students at Whitwell Middle School began an after-school study of the Holocaust.  The goal of this study was to teach students the importance of respecting different cultures as well as understanding the effects of intolerance.  As the study progressed, the sheer number of Jews who were exterminated by the Nazis overwhelmed the students.  Six million was a number that  the students could not remotely grasp.  The students asked Sandra Roberts and David Smith if they could collect something to help them understand the enormity of this extermination.  The teachers told the students to ask permission of principal, Linda M. Hooper.  She gave the students permission to begin a collection, IF, they could find something to collect that would have meaning to the project.  After some research on the Internet, the students decided to collect paper clips because they discovered that 1) Joseph Valler, a Norwegian Jew is credited as having invented the paper clip and 2) that Norwegians wore them on their lapels as a silent protest against Nazi occupation in WWII.”

 

The rest, as they say, is history. The students began collecting paperclips, with the goal of 6 million paper clips. After a slow start, the idea exploded, with help in part from a German journalist husband and wife team who were working in the United States.

 

Over the following years, the students collected over 30 million paperclips from all over the world. In 2004, a documentary film was made (the DVD that Diane loaned us).

 

The project expanded exponentially, and became much more than just a class exercise. The project came to change the entire town, and impact everyone who has seen it.

 

The day that Bubba and I went was a quiet summer day, and Whitwell is off the beaten path and away from the tourist attractions of Chattanooga and Nashville. The town and school are not diverse in population, which is initially one reason why the school chose to learn about the holocaust. In addition to learning about history, there were lessons in tolerance to be learned as well.

 

We found the school, nestled on the outskirts of town. The gates to the schoolgrounds were wide open, and they were beautiful gates with artistic butterflies incorporated into their design. As we rounded the bend in the driveway, I began to wonder aloud where the memorial (which, we’d been told, was in an authentic cattle car – yes, one of those) might be near the school, behind the school, or…
No need to wonder:
 
Whitwell LS for blog

Still, no words.


 
We drove up in silence. The car sat on a length of track, which rested on limestone. A wheelchair friendly ramp led to the open door of the car. Butterfly bushes were planted nearby, and mosaic butterfly stones and sculptures were around the car, as was an iron fence.
 

 
On a granite monument, we read the words of the poem, The Last Butterfly:

 

The last, the very last,
So richly, brightly, dazzlingly yellow.
Perhaps if the sun’s tears would sing
against a white stone…
Such, such a yellow
Is carried lightly ‘way up high.
It went away I’m sure because it wished to
kiss the world goodbye.
For seven weeks I’ve lived in here,
Penned up inside this ghetto
But I have found my people here.
The dandelions call to me
And the white chestnut candles in the court.
Only I never saw another butterfly.
That butterfly was the last one.
Butterflies don’t live in here,
In the ghetto. 

 

This was written by Pavel Friedmann, dated 4.6.1942 . Pavel was born in 1921 in Prague, and was deported a couple of weeks after the poem was written. He was murdered in Auschwitz in September of 1944.
 

 
After spending a long walking in silence around the outside of the fence, Bubba finally spoke.

 

“Want to go inside?” he said. “But it’s locked,” I replied. “We can get the key. Look.” He pointed out the sign on the gate that I’d missed; the key was available at a local grocery.

 

We drove into town, sharing few words. The grocery was on the main thoroughfare, and I pulled in next to a motorcycle. “I’ll get it,” I said, grabbing my wallet. After all, they would want some ID, right?

 

“Hi, is this where I get the key to – “ the young lady smiled, said “yes m’am, here you go” and handed me a key (on a giant paperclip keychain). I stopped in midsentence.

 

“Do you need an ID, or do I need to check it out, sign anything?”

 

“Nah, just remember to bring it back when you’re done.”

 

Wow. Thank you. I got back in the car, unused to this simple, honest, open greeting.

 

We drove back to the Memorial. I walked over to an area near the parking lot, with stones lining a drainage ditch, and selected a small, smooth one. I walked along the sidewalk, and also selected a piece of limestone. We unlocked the gate, and stepped in.

 

Whitwell CCar 1
I don’t know how long we stayed . There was no sense of time. I walked around, finally getting the nerve to touch the cattlecar. It had been cleaned, repaired, and “disinfected.” The car had been used for the most nefarious of work, bringing innocent souls  to the slaughter of the camps. Blood, tears, secretions of body and of spirit were soaked into the wood. After the war, it had been adapted to use for hauling grain.

 

From hauling innocents to death, to hauling food – grain. Was it on the path to being forgotten? Or was this a metaphor as well?

 

Whitwell door

 

I expected the wood to scream at me, saturated with grief and terror. Yet, it didn’t scream as I’d anticipated. It whispered, and I couldn’t quite make out the whispers. It wept. I walked around the outside of the car, the open doors eye level with me. I left one piece of limestone on the outside of the car, and saw where many other visitors had left their stones of remembrance.

 

Whitwell rocks

 

I saw life in the butterfly garden. One memorial stone was placed in honor of the Jehovah’s Witnesses who were murdered by the Nazis. Coincidentally, about the same time as I visited this memorial, my mother was back home, having coffee and visiting with a relative from New York – the daughter of a cousin who was a Jehovah’s Witness.
 

I finally walked up the ramp and into the car. The doors were both open, and the sides were partitioned off by plexiglass.

 

Behind the plexiglass were 11 million paperclips.

 

Whitwell not forget you

 

Clearly, the paperclips were from all over. Not all were “standard American paperclips.” There were plastic ones, differently-curved ones, from all over the world. Tucked in with the paperclips were other memorials:

 

~A vintage, battered suitcase from a school in Germany filled with letters from German students, written to Anne Frank.

 

~Kippahs from Bar and Bat Mitzvahs, adorned with paperclips.

 

Whitwell kippahs

 

~Books, and a copy of the Mourner’s Kaddish.

 

Whitwell Mourners Kaddish
~A beautiful Mezzuzah, sent from a Jewish Congregation (in Ohio, I think) was on the door of the car. God’s word welcomed all who entered, regardless of faith.

 

Whitwell Mezzuzah

 

Above the paperclips, a sign read:

Whitwell inside

Sign above the paperclips, and the suitcase from schoolchildren in Germany. My own reflection, witnessing.

 

Standing in this car, I wondered how many thousands of souls were forced to ride it, in misery and terror. Today, this cattlecar stands as testimony and reminder: Never again. It serves as a focal point for former, current, and future students who are all involved in the Paperclip Project. Students greet visitors, give tours, answer questions. The heart of this project has grown to encompass the entire community of Whitwell, and people all over the world; art blossoms at this Memorial, reflecting the desire to be a part of this reminder, this hope, this healing.

 

Whitwell my rock

 

I left another stone at the edge of the paperclips, and prayed. As much of the Mourner’s Kaddish as I could remember,  Hail Holy Queen, and the words of my heart. (After all, what else is an Episcopalian with Catholic roots who says “my other church is a synagogue” going to do?)  It’s all God, after all, and prayer is prayer. I prayed, and I listened, actually somewhat confused at what I was feeling and at what I was not feeling. One thing was certain: I will not forget. 

 

I was anticipating angst, fear, horror.
I felt horror…but also some calm, peace, hope, and healing.

 

The lives lost can never be regained. Yet the healing power of this project which grew into an international effort cannot be denied. I was left awestruck by the power of a simple paperclip and a desire to make a difference, no matter how small.
Whitwell touch
As I write, I recall reading something about a man who bartered his way to a house, starting with only a paperclip. The students of Whitwell Middle School started with an idea, and a simple paperclip. Even the smallest thing, teamed with love and vision, can make a huge difference.

 

We were leaving, and had locked up the gate when another car drove up. Somehow, we found our voices to greet the newcomers.  “Get ready,” Bubba said to them. “It’ll hit you.”

 

“I know,” replied the young woman. She told us that she was a teacher, who came to visit the Memorial every summer.

 

We unlocked the gate for them, and brought the key back to the grocery. “We unlocked it for someone who got there when we were leaving,” I told the young lady at the register. “They said they’d lock it when they left, unless someone else came by.”

 

“That’s fine,” she said.

 

“Thank y’all for keeping that key available,” I said as I left. “Being able to walk inside was – incredible.” She smiled. I had no words; it was hard enough to find those.
 
Whitwell childrens sculpture

Artwork at the Children’s Holocaust Memorial

I’ve thought of two words to describe the Children’s Holocaust Memorial: Healing Miracle.

 

Beyond that, you’ll have to visit it yourself, and I urge you to do so.

 

The Last Butterfly accessed from:
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